The concept of God has been a primary thought for mankind
since the beginning of its existence. As we have separately examined the nature
of God, Jesus Christ, and the Holy Ghost, I intend to explore their combined
natures. These three Beings compose what is known as the Godhead or, as known
by some
religions, the Holy Trinity.
Paul, one of Christ’s followers, taught the nature of the
Godhead while preaching on Mars’ Hill. His words are recorded in Acts chapter 17.
In verse 29 he recorded, “Forasmuch then as we are the offspring of God, we
ought not to think that the Godhead is like unto gold, or silver, or stone,
graven by the art and man’s device.” In previous entries we have discussed man’s
relationship with God, and again we see that we are indeed children of a
Heavenly Father. We are His offspring. It only would make sense, then, if we
have physical bodies, that God, our Heavenly Father, would also have a body. Paul also makes the point that the Godhead consists of
actual beings. They are not imagined, created, nor changed by philosophies of
mankind. As we have taught in previous posts, God and Jesus Christ have bodies, the Holy Ghost is
a being of spirit (Doctrine and Covenants 130:22).
Heavenly Father, Jesus Christ, and the Holy Ghost are three
separate and distinct beings. On several occasions Christ speaks with God, His
Father (see Matthew 26:39, John 17:31, John 11:41, 3 Nephi 17:15). We also see
in the book of Matthew, chapter three, verses 16 and 17, that as Jesus was
baptized, the Spirit in the form of a dove came upon Him, and God spoke from
Heaven. In Acts chapter seven, verses 55 and 56 Stephen’s account is recorded: “But
[Stephen], being full of the Holy Ghost, looked up steadfastly into heaven, and
saw the glory of God, and Jesus standing on the right hand of God, and said,
Behold, I see the heavens open, and the Son of man standing on the right hand
of God.” Again, we see that God and Jesus Christ and the Holy Ghost are
separate beings. Joseph Smith recorded
his vision of God the Father and Jesus Christ, which again shows that they are
separate beings. “When the light rested upon me I saw two personages…One of
them spake unto me…and said, pointing to the other—This is My Beloved Son. Hear Him” (Joseph Smith History 1:17).
The Holy Trinity Column in Olomouc, Czech Republic. Wikipedia. |
What
then, did Jesus Christ intend to explain when He stated “I and my Father are
one” (John 10:30)?
( See
also John 17:21 and John 10:38.)
In the Book of Mormon Jesus Christ tells the people,
“I bear record of the Father, and the Father beareth record of me, and the Holy
Ghost beareth record of the Father and me” (3 Nephi 11: 32). We can glean a little more from John chapter 17,
verse 11 as Jesus Christ again speaks to God. “Holy Father, keep through thine own
name those whom thou has given me, that they may be one, as we are.” We might re-phrase this verse to say “that
they may be united, as we are.” Gordon
B. Hinckley explained further: “They are distinct beings, but they are one in
purpose and effort. They are united as one in bringing to pass the grand,
divine plan for the salvation and exaltation of the children of God” (“In These Three I Believe,” Liahona and
Ensign, July 2006, 8).
Indeed, they are united in bringing about the exaltation of
God’s children, each with His distinct role. God wishes all of us to return to live in His
presence. That is one of His greatest desires. He has created a plan which
allows us to learn, gain experience, and receive all that He has. (See 2 Nephi
9:10 and Romans 8:16-17.) Jesus Christ
also wishes us to return to live with God the Father, therefore He came to
earth to do His Father’s will and allow an opportunity to repent and stand clean before God
through the Christ's Atonement. The Atonement of Jesus Christ is central to God’s
plan, for without it, we could not overcome sin or death, and God’s plan would
be frustrated (Alma 34:9). Jesus Christ lived a perfect life and was perfectly obedient
to Heavenly Father, giving us the perfect example. The Holy Ghost’s role is to
testify of truth and lead us in the right way which leads us to God. He
prompts us to do right and keep the commandments, following the example of
Jesus Christ. He also warns us of danger and sin. These promptings come as
impressions to the mind and feelings to the heart. But we must earnestly seek
to discern His quiet promptings, and then we must follow those promptings.
I know that as we study to better understand
the nature of each of these Beings, we will better understand what we must do
to follow them. I know that God, Christ,
and the Holy Ghost are perfectly united in effort and purpose. I invite all who
read this to study and pray to better understand the roles and natures of each member
of the Godhead. Of this I testify in the name of Jesus
Christ, Amen.
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